Henry VIII, Queen Elizabeth I and the reformation in England Essay

Henry VIII, Queen Elizabeth I and the reformation in England - Essay Example natural deaths, two with beheadings of his wives for various violations of the law, including treason and adultery and two others were ended after being terminated by the king. The king’s children Elizabeth I, Edward VI and Mary I later on took turns in ruling over England. The king was handed over the throne at just 17 years. Immediately six weeks after taking the reins of power, he married Catherine of Aragon. King Henry and Catherine were able to have three daughters and three sons within the next fifteen years while in power. Unfortunately, all but one died during infancy. Mary was the only child that survived. During Mary’s childhood, Henry the VIII was actively participating in jousting, hunting and music writing and composing. King Henry additionally wrote a book commenting on Martin Luther’s proposed reforms on the church. The book received much recognition, even from Pope Leo X, branding him a â€Å"Defender of Faith† (Shrank, 2006). However, his lack of a male child, particularly because he procreated a healthy unlawful son in 1519 worried him very much. In the 16th Century, England was a land of much dissimilarity. It was not as urbanized as either Netherlands or Spain; it nonetheless controlled a flourishing transnational trade headquarters in London. In addition, Cambridge and Oxford were two Centers of learning of exceptional repute. The two institutions later on played a fundamental function in the initial campaigns against Martin Luther King. King Henry VIII kept the brightest theologians by his side, providing him with substantial arguments that allowed him to counter the growing Lutheran sacrilege. The process of Reformation in England was tightly associated with King Henry’s personal matters. His swelling fear to be released from his matrimonial duties and responsibilities to Catherine of Aragon obligated him to consider deep-seated changes that heavily contradicted the grain of his inbred religious obscurantism. In light of this, the